Sutra 79

The Narada Bhakti Sutra 79:

सर्वदा सर्वभावेन निश्चिन्तितैः भगवानेव भजनीयः॥ ७९॥

"Always, with unwavering devotion, one should worship the Lord in all his manifestations."

Sutra 79 emphasizes the importance of continuous and all-encompassing Devotion to the Divine. The verse encourages individuals to engage in worship and contemplation of the Supreme Being with a mindset devoid of any distractions or doubts.

Always, at all times, in all conditions, in all places, with all one’s bhāva, in perfect, wholehearted Devotion, let the Lord alone be worshipped, quietly, serenely, with a composed mind by those who have given up all worries and anxieties. This is Nārada’s prescription to all seekers. In the Gītā this same idea is beautifully stated: ‘Fly unto Him for refuge with all your being, O Bhārata; by His Grace you shall obtain Supreme Peace and the eternal abode.’

The phrase "सर्वभावेन निश्चिन्तितैः" (sarvabhāvena niścintitaiḥ) signifies the need to approach the act of worship with a holistic perspective, encompassing all aspects of one's being. It implies that the devotee should offer their Devotion without any reservations or limitations, recognizing the Divine presence in all aspects of life. The verse further emphasizes that the worship of the Lord should be constant and unwavering, irrespective of external circumstances.

Now, let us compare this verse with a few similar verses from other ancient texts. 

One such verse from the Bhagavad Gita (Chapter 9, Verse 22) states:

अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते।

तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम्॥

"To those who constantly engage in worshiping and contemplating Me with unwavering focus, I ensure their well-being and preservation."

Another verse from the Brihadaranyaka Upanishad (4.4.22) states:

तदिदं तपो ब्रह्म विजिज्ञासितव्यं यद्ब्रह्मचर्येण नियमेनानुव्रतेन श्रद्धया विद्ययाऽऽचार्यमाचार्यवान्पुरुषो वेद॥

"That Supreme Knowledge must be sought by one who observes celibacy, self-control, and faith, with discipline and devotion to the teacher."

These verses from different texts highlight the significance of unwavering Devotion, consistent worship, and the integration of spirituality into one's daily life. They emphasize the need for a sincere and dedicated approach towards the Divine, ensuring the well-being and spiritual growth of the individual.

In conclusion, the Narada Bhakti Sutra 79 encourages individuals to cultivate a mindset of unwavering Devotion and worship towards the Divine in all its manifestations. The verse emphasizes the need for continuous and holistic engagement in the act of worship, without any distractions or doubts. This sentiment resonates with similar verses from other ancient texts, highlighting the universal importance of consistent devotion and the integration of spirituality into one's life.

Sutra 78

The Narada Bhakti Sutra 78:

अहिंसासत्यशौचदयास्तिक्यादिचारित्र्याणि परिपालनीयानि॥ ७८॥

"Virtues like avoiding harming others (ahimsa), truthfulness (satya), purity (shaucha), compassion (daya), and adherence to principles (astikya), these are to be practiced."

This verse emphasizes the importance of certain virtues and ethical conduct in the path of Devotion. Let's delve deeper into its meaning.

In this Sutra, Sage Narada highlights five essential qualities that are to be nurtured and practiced by those seeking a path of Devotion. The first quality mentioned is "ahimsa," which translates to non-violence or avoidance of harm. It encourages individuals to refrain from causing harm to any living being, both physically and mentally.

The second quality is "satya," meaning truthfulness. This emphasizes the importance of honesty and integrity in all aspects of life. Practicing truthfulness builds trust and fosters genuine relationships.

The third quality is "shaucha," which signifies purity. It refers to internal and external cleanliness, both in terms of physical hygiene and purity of thoughts, intentions, and actions. By maintaining purity, one creates a conducive environment for spiritual growth.

The fourth quality is "daya," which translates to compassion. It emphasizes the need to develop empathy and a sense of understanding towards others. Practicing compassion fosters kindness, forgiveness, and a deep connection with all beings.

The final quality mentioned is "astikya," which represents adherence to principles and faith. It encourages individuals to have unwavering faith in the Divine and the path they have chosen. By following these principles, one can cultivate a devoted and righteous life.

Now, let's compare this verse with a few similar verses from other Vedic texts:

Bhagavad Gita (16.2):

अहिंसा सत्यमक्रोधस्त्यागः शान्तिरपैशुनम्।

दया भूतेष्वलोलुप्त्वं मार्दवं ह्रीरचापलम्॥

"Non-violence, truthfulness, absence of anger, renunciation, tranquility, absence of slander, compassion towards all creatures, absence of greed, gentleness, modesty, and lack of fickleness."

Yoga Vasistha (6.1.3):

अहिंसा सत्यमास्तिक्यं शौचं ख्यातिः श्रुतिर्दया।

अर्जवं व्रतमाचारो दानं च निग्रहोऽनयः॥

"Non-violence, truthfulness, faith, cleanliness, fame, learning, compassion, straightforwardness, observance of vows, charity, and self-control."

These verses from the Bhagavad Gita and Yoga Vasistha echo similar sentiments as the Narada Bhakti Sutra, emphasizing virtues such as non-violence, truthfulness, purity, compassion, faith, and self-control. They all highlight the importance of cultivating these qualities to lead a righteous and spiritually fulfilling life.

Sutra 77

The Narada Bhakti Sutra 77:

सुखदुःखेच्छालाभादित्यक्ते काले प्रतीक्ष्यमाणे क्षणार्धमपि व्यर्थं न नेयम्॥ ७७॥

"Waiting for a propitious time when pleasure, pain, desire, profit and so on are not troubling you k for starting the Devotion journey), is futile. Even half-a-second should not be wasted."

In this particular Sutra, Sage Narada emphasizes the importance of renouncing desires and not wasting time. What is to be known of Devotion has been taught to us by Sage Nārada in the earlier Sutras. This Sutra puts our feet, as it were, on the path. The teacher urges us to diligently and determinedly pursue all activities, śādhanās, by which such a sense of Devotion can be invoked, which can kindle spiritual knowledge to blaze up in our hearts. Every moment of the sādhanā can yield its reward if intelligently undertaken. 

For many seekers beginning the practices in earnest is a difficult step. Generally the spiritual seeker waits for some auspicious moment to begin, or he hopefully keeps looking forward to a set of conducive environments in which he imagines his practices will thrive better and prosper. Such unproductive delays happen even after one has made one’s firm decision or even after one has acquired sufficient knowledge and understanding that what is to be done is to quieten the mind and contemplate upon Him. A totally convenient hour of our imagination may never come. In fact, waiting for the auspicious time is actually sinking into inertia and developing tamas. Start now!

The Sutra suggests that in the pursuit of spiritual growth, one must let go of attachments to both pleasurable and painful experiences. By relinquishing the desire for pleasure, one avoids being swayed by worldly distractions. Similarly, by detaching from the desire to avoid pain, one develops the resilience to face life's challenges without being consumed by them.

Furthermore, the Sutra advises against being preoccupied with the acquisition of material possessions and other worldly desires. It implies that such pursuits divert one's attention from the Ultimate Goal of spiritual Realization. The phrase "even half a moment" emphasizes the need for constant vigilance and mindfulness, urging practitioners to utilize their time wisely and refrain from any wasteful activities.

To provide further context, let's compare this sutra with a few similar verses from Vedic texts:

Bhagavad Gita 2.47: 

"You have the right to perform your prescribed duty, but you are not entitled to the fruits of your actions. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty."

Yoga Vashishta 1.3.8: 

"Desire is the cause of all afflictions. When desire is not allowed to rise, the mind remains steady and calm."

Mundaka Upanishad 1.2.12: 

"The wise, having Realized the eternal, non-dual Self, should not covet any worldly desires. They should be contented with what comes to them naturally."

These verses echo the message of the Narada Bhakti Sutra 77, emphasizing the importance of renouncing desires and attachments. They guide individuals towards selflessness, detachment, and the Realization that true fulfillment lies beyond the realm of material possessions and transient experiences.

Sutra 76

The Narada Bhakti Sutra 76:

भक्तिशास्त्राणि मननीयानि तदुद्बोधककर्माणि करणीयानि॥ ७६॥

"The scriptures on Devotion should be contemplated upon, their teachings should be understood, and their practices should be diligently followed."

In this Sutra, Sage Narada emphasizes the importance of studying sacred texts related to Devotion. It encourages seekers to reflect deeply on these scriptures, grasp their wisdom, and put their teachings into practical action.

The Sutra emphasizes the importance of studying and reflecting upon the scriptures that provide guidance on this path. The verse suggests that one should not merely read the scriptures but also contemplate and internalize their teachings. This involves a deep understanding of the philosophical and practical aspects of Devotion. Furthermore, the verse highlights the significance of putting the teachings into action and incorporating them into one's daily life. It implies that True Devotion is not limited to theoretical knowledge but requires practical implementation.

Meaning and Interpretation

The essence of this Sutra lies in recognizing that bhakti is not merely an emotional sentiment but a systematic and transformative process. There are three key points to consider:

Contemplation: The Sutra underscores the need for thoughtful contemplation. Devotees should engage with bhakti texts, ponder their meanings, and internalize the spiritual insights they offer. This contemplation deepens one’s understanding and fosters a genuine connection with the Divine.

Understanding: Mere memorization or ritualistic practices are insufficient. Seekers must truly understand the essence of bhakti. By grasping the teachings, they can align their hearts and actions with devotion. Understanding leads to authenticity in practice.

Diligent Practice: The final part of the Sutra emphasizes action. Devotees should actively apply the principles learned from the scriptures. Whether through prayer, meditation, or acts of service, consistent practice nurtures Devotion and brings one closer to the Divine.

Now, let's compare this verse with similar verse from Vedic text to provide a broader context. 

In the Yoga Vashishta (Part 2, Chapter 20, Verse 33), it is stated:

यथा भावयते यस्य स्वयं भावं तथा भावयेत्।

भावनाभाविनो भावो भूयाद् भावेन भूयसा॥

"One should contemplate upon the nature of Reality, as one contemplates, so does one become. The contemplation of the non-existent leads to non-existence, and the contemplation of the existent leads to existence."

This verse from the Yoga Vashishta emphasizes the power of contemplation and its influence on one's State of Being. It suggests that by meditating on the Ultimate Reality, one can align themselves with that Reality and experience a profound transformation.

Sutra 75

The Narada Bhakti Sutra 75:

बाहुल्यावकाशत्वादनियतत्वाच्च॥ ७५॥

"Vain discussions are to be given up because there can be endless, diverse views and all mere arguments become ultimately inconclusive only."

Trying to understand the Brahman by argument is impossible. Argument is at the intellectual level. Only on transcending the intellect is the Truth, the Supreme Reality, comprehended as the Higher State of Consciousness. To transcend the intellect, the maddening circumference of our whole personality must be controlled, disciplined, transmuted and transcended. We must resist the temptations of the flesh, fight down the fallacies of the mind and soar above the persuasions of the intellect. Fighting them all down, we move towards the centre of Consciousness where alone the Experience Divine is possible. Reality is not confirmed by argument, since reason, a product of the intellect, is not conclusive in realms beyond the phenomenal.

The term "अनियतत्व" (aniyatattva) signifies the absence of restrictions or limitations. Narada suggests that the path of Devotion is not bound by rigid rules or regulations. It allows individuals to express their love and Devotion in unique ways, tailored to their personal inclinations and capacities. This verse conveys the liberating nature of bhakti, emphasizing that it offers ample opportunities for spiritual development without imposing strict boundaries.

Now, let's compare this verse with similar verses from other Vedic texts for further context:

Yoga Vasistha (Chapter 2, Verse 13):

तदर्पितानां ये भक्त्या तानां मुक्तिः प्रयोजिता।

योगवासिष्ठ वचो भूयात्सोऽहं सर्वकारणम्॥

"To those who surrender themselves with Devotion, liberation is assured. I, as the cause of all, say this in the words of Yoga Vasistha."

Brihadaranyaka Upanishad (Chapter 4, Section 4, Verse 6):

तदेव विद्यान्मन्त्रमनुविन्दते।

"One attains True Knowledge through Devotion to the Divine."

These verses from various Vedic texts echo the sentiment of abundance and freedom found in the Narada Bhakti Sutra. They emphasize the significance of staying away from the intellect in favour of Devotion, Surrender, and Constant Remembrance of the Divine as paths to spiritual growth, liberation, and fulfillment.

Sutra 74

The Narada Bhakti Sutra 74:

वादो नावलम्ब्यः॥ ७४॥

"Unnecessary argumentation and discussion should be avoided."

Understanding the essential Divinity in all Masters, the devotee must not indulge in controversial discussions. Unless one is a master of the śāstras, one is not benefitted by, nor will benefit others with uncontrolled, vain discussions on philosophical declarations.

In the context of bhakti (Devotion) as presented in the Narada Bhakti Sutra, verse 74 advises against relying on argumentation. This Sutra emphasizes that the path of Devotion should not be based solely on intellectual debates or logical reasoning. Instead, it encourages individuals to cultivate a direct and intuitive experience of their chosen deity or Divine essence.

The Sutra implies that intellectual debates may have limitations when it comes to matters of faith and Devotion. While discussions and logical reasoning have their place in philosophical pursuits, the Narada Bhakti Sutra suggests that they may not be the most effective means to deepen one's spiritual connection. Instead, the focus should be on personal experiences, inner transformation, and the heartfelt surrender to the object of devotion.

Now, let us compare this sutra with a few similar verses from other Vedic texts. 

In the Rigveda (1.164.46), it is said:

एकं सद् विप्र बहुधा वदन्ति

"Truth is One, the wise call it by many names."

This verse emphasizes the Unity of Truth and the diversity of its expressions. It suggests that different paths and approaches can lead to the same ultimate reality. 

Similarly, in the Bhagavad Gita (9.22), Lord Krishna states:

अनन्याश चिन्तयन्तो मम ये जनः पर्युपासते।

तेषहं नित्याभियुक्तानान् योगक्षेमं वहाम्याहम्।।

"To those who worship Me alone, thinking of no other, of those ever harmonious, I secure what is not already possessed and preserve what they already possess."

This verse highlights the importance of single-minded Devotion and complete surrender to the Divine. It suggests that by dedicating oneself solely to the object of Devotion, one can experience divine protection and fulfillment of their needs.

In conclusion, the Narada Bhakti Sutra 74 advises against relying on argumentation in matters of Devotion, emphasizing the need for a direct and experiential approach. This aligns with similar verses from other Vedic texts, which emphasize the unity of truth and the significance of unwavering devotion. By understanding and applying these teachings, individuals can deepen their spiritual connection and enhance their personal journey of faith.

Sutra 73

The Narada Bhakti Sutra 73:

 

यतस्तदीयाः॥ ७३॥

"Whatever is offered to the Lord belongs to Him alone." 

This Sutra emphasizes the concept of surrendering everything to the Divine and recognizing that all offerings and actions ultimately belong to the Supreme Being. A true devotee recognises all others as expressions of his Lord alone. A Realised Saint knows all others to be nothing other than his own Self – Śrī Nārāyaṇa. To the Men of Wisdom, the one Lord alone is ever present, whether He chooses to play among the pariahs, or whether He plays through the brilliant artists, scientists, saints or sages.

In terms of the Sutra's meaning, it conveys the essence of true Devotion and surrender in the path of Bhakti. It implies that any offering or action made with the intention of pleasing the Lord should be done with the understanding that everything ultimately belongs to Him. It encourages individuals to cultivate a sense of detachment from worldly possessions and ego, recognizing that their true purpose lies in devotion to the divine.

To provide further context, let us compare this verse with a few similar ones from Vedic texts:

From the Bhagavad Gita (Chapter 9, Verse 27):

यत्करोषि यदश्नासि यज्जुहोषि ददासि यत्।

यत्तपस्यसि कौन्तेय तत्कुरुष्व मदर्पणम्॥

"Whatever you do, whatever you eat, whatever you offer, whatever you give, whatever austerities you perform, O Arjuna, do it as an offering to Me."

This verse from the Bhagavad Gita emphasizes the same principle as the Narada Bhakti Sutra, highlighting the importance of offering one's actions and offerings to the divine.

From the Yoga Vasistha (Book 1, Chapter 1, Verse 13):

यथा हि विष्णुमायान्ति जीवाः श्रेयसो विदुः।

तथाऽपि च स्वमायायां जीवान्ति श्रेयसो नराः॥

"Just as beings attain liberation by surrendering to Lord Vishnu, similarly, humans attain ultimate welfare by surrendering to their own Divine Nature."

This verse from the Yoga Vasistha emphasizes the importance of surrendering to the Divine nature within oneself, recognizing it as the path to ultimate welfare.

From the Mundaka Upanishad (1.2.13):

यस्त्वविज्ञानवान्भवति यज्ञेनात्मानं नियम्य च।

शब्दादीन्विवर्जयेत्स्वं यथार्थं प्रतिपद्यते॥

"But he who has Realized the Self and is united with the Supreme through the performance of selfless acts of sacrifice, his senses are restrained from their objects, and he attains True Knowledge."

This verse from the Mundaka Upanishad emphasizes the importance of selfless actions and the restraint of senses in attaining true knowledge and Realizing the Self.

These verses from different Vedic texts, including the Narada Bhakti Sutra, highlight the significance of surrendering to the Divine and recognizing our actions as offerings to the Supreme Being. They emphasize the importance of Devotion, selflessness, and the Realization that everything ultimately belongs to the Divine.

Sutra 72

The Narada Bhakti Sutra 72:

 

नास्ति तेषु जातिविद्यारूपकुलधनक्रियादिभेदः॥ ७२॥

"In those who have bhakti, there is no distinction based on caste, knowledge, appearance, lineage, wealth, or occupation."

This Sutra emphasizes the universal and egalitarian nature of bhakti, or devotional service. It asserts that true Devotion transcends all social and personal distinctions. In the path of bhakti, one's background, education, physical appearance, family, financial status, or profession do not matter. What is important is the sincerity and intensity of one's love and Devotion towards the Divine. This principle democratizes spiritual practice, making it accessible to all, regardless of their worldly status or identity.

The Sutra further implies that the Divine does not discriminate among devotees based on these material criteria. The essence of bhakti lies in the heart's purity and the soul's intention to connect with the Divine. This non-discriminatory aspect encourages inclusivity and compassion among practitioners, fostering a community where spiritual connection is the foremost priority, overshadowing any material differences.

In comparison, similar sentiments are echoed in various Vedic texts that highlight the importance of inner qualities over external attributes. 

For instance, the Bhagavad Gita (5.18) states:

विद्या-विनय-सम्पन्ने ब्राह्मणे गवि हस्तिनि |

शुनि चैव श्वपाके च पण्डिताः सम-दर्शिनः ||

"The humble sages, by virtue of True Knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog, and a dog-eater (outcaste)."

Another example from the Isha Upanishad (Verse 6) says:

यस्तु सर्वाणि भूतान्यात्मन्येवानुपश्यति |

सर्वभूतेषु चात्मानं ततो न विजुगुप्सते ||

"He who sees everything in relation to the Supreme Lord, who sees all living entities as His parts and parcels, and who sees the Supreme Lord within everything, never hates anything or any being."

These verses, like Narada Bhakti Sutra 72, convey the idea that spiritual wisdom and realization lead to an understanding that all living beings are equal. This understanding is fundamental to the Vedic view of universal brotherhood and the unity of all existence. The emphasis is on seeing beyond the temporary, material distinctions to the eternal, spiritual reality that binds everyone together.

Sutra 71

The Narada Bhakti Sutra 71:

मोदन्ते पितरो नृत्यन्ति देवताः सनाथा चेयं भूर्भवति॥ ७१॥

"The ancestors rejoice, the deities dance, and this world becomes pleasant and prosperous when one practices Devotion with others."

This Sutra emphasizes the power of collective Devotion and its impact on the individual and the world. It suggests that when individuals engage in devotional practices together, not only do their ancestors experience joy, but even the celestial beings celebrate through dance. Furthermore, such collective devotion creates an atmosphere of joy, harmony, and abundance in the present world.

The Sutra focuses on the significance of ancestors rejoicing. In many spiritual traditions, it is believed that ancestors continue to exist in subtle realms and can be positively influenced by the actions and prayers of their descendants. This Sutra highlights the idea that when individuals engage in devotional practices, their ancestors experience happiness and are uplifted. It reinforces the importance of honoring and remembering our lineage through acts of Devotion.

The Sutra also explores the concept of deities dancing. In Hindu mythology, deities are often depicted as engaging in joyful activities, including dance. This Sutra suggests that when individuals practice devotion together, it not only pleases the deities but also inspires them to celebrate through dance. This imagery signifies the Divine presence and blessings that manifest when people come together in collective devotion.

The Sutra then focuses on the impact of collective Devotion on the world. It suggests that when individuals engage in devotional practices together, the world becomes a more pleasant and prosperous place. This can be understood as the positive energy generated by collective devotion permeating the environment and influencing the overall well-being of society. It highlights the transformative power of devotion in creating a harmonious and abundant world.

Now, let's compare the Narada Bhakti Sutra 71 with a few similar verses from other Vedic texts:

From the Bhagavad Gita (9.22):

अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते।

तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम्॥

"To those who constantly and exclusively think of Me, who engage in loving devotion, I carry what they lack and preserve what they already possess."

From the Yoga Vashishta (6.1.3):

यत्र नाम तत्र देवाः यत्र यज्ञ तत्र ऋषयः।

यत्र यज्ञोऽभवत्सर्वे तत्र तत्र समागताः॥

"Wherever the name of God is chanted, there reside the deities; wherever sacrifices are performed, there dwell the sages; wherever sacrifices are performed, all the deities assemble there."

These verses highlight the importance of Devotion and the presence of Divine beings in response to sincere acts of worship. They echo the idea that collective Devotion has a profound impact not only on individuals but also on the spiritual realms and the world at large. These teachings emphasize the interconnectedness of humans, deities, and the universe through the practice of devotion.

Sutra 70

The Narada Bhakti Sutra 70:

तन्मयाः॥ ७०॥

"Those who are absorbed in the Divine."

The seeker may wonder whether Nārada is not claiming too much importance for these supreme bhaktas! Here the sūtrakāra himself removes this doubt with the assurance that these souls are one with Him, they are full with Him. Lord alone has come to refill their bosom, from wherein the ego has been renounced, wherein the mind and its lust are dead and gone. Such saints are the walking gods upon the earth; their body has become the true temple of the Lord. These devotees, ever praying in the sanctum sanctorum of their own hearts for the welfare of all, move about in society, naturally unconscious of themselves and how others consider them.

In the context of the Narada Bhakti Sutra, "tanmayah" refers to individuals who are completely immersed and absorbed in the Divine (also known as Constant Remembrance). These individuals have attained a state of complete surrender and Oneness with the Divine. They have transcended their ego and worldly attachments, and their entire being is filled with Devotion and Love for the Divine.

Such a state of absorption in the Divine leads to a profound spiritual experience. It is not merely an intellectual understanding or belief in the existence of the Divine, but a deep and experiential connection with the Divine. The Sutra emphasizes that this level of absorption is the pinnacle of Devotion, where the devotee becomes inseparable from the Divine, and their actions, thoughts, and emotions are guided solely by their Devotion.

Now, let's compare this sutra with similar verses from Vedic texts to provide a broader context. 

One such verse can be found in the Bhagavad Gita (9.22), which states:

"To those who are constantly devoted and who worship Me with love, I give the understanding by which they can come to Me."

This verse highlights the significance of Constant Devotion and love towards the Divine (Constant Remembrance), similar to the concept of absorption in the Narada Bhakti Sutra. It emphasizes that through unwavering devotion, one can attain a deeper understanding and connection with the divine.

Another relevant verse can be found in the Yoga Vashishta, which states:

"The mind of the wise one is absorbed in the Supreme Self, and hence he is totally free from all attachments and aversions."

This verse emphasizes the importance of absorption in the Supreme Self for attaining Realization. It aligns with the idea presented in the Narada Bhakti Sutra, where complete absorption in the Divine leads to freedom from worldly attachments.

In conclusion, Narada Bhakti Sutra 70 highlights the state of being absorbed in the Divine, where one's entire existence is dedicated to Devotion and Love for the Divine. This Sutra signifies a level of spiritual attainment where the devotee becomes one with the Divine, guiding their actions and thoughts solely through their Devotion. 

Sutra 69

The Narada Bhakti Sutra 69:

तीर्थीकुर्वन्ति तीर्थानि। सुकर्मीकुर्वन्ति कर्माणि। सच्छास्त्रीकुर्वन्ति शास्त्राणि॥ ६९॥

"They sanctify the sacred places of pilgrimage, add glory to actions and lend authority to the scriptures." 

Intoxicated with their love, these people move about in the world. The maddening throb of their ecstatic love, the serenity of their purified presence sanctifies the places already considered holy and sacred. It is they who add holiness to holy places. It is they who sanctify sacred places. It is they who add glory and meaning to action. They make a karma a sukarma.

This Sutra emphasizes the transformative power of Devotion and spiritual practice. It highlights that different paths lead to purification and elevation:

Pilgrimage (Tīrtha): 

Visiting sacred places purifies the mind and soul. It symbolizes seeking divine blessings and spiritual growth.

Virtuous Deeds (Sukarma): Engaging in selfless actions, following dharma, and performing good deeds lead to inner purity and spiritual progress.

Scriptural Study (Sacchāstra):

Studying sacred texts deepens understanding, cultivates wisdom, and aligns one with Divine Knowledge.

The śāstras would have had no authority, had it not been for these great ones and their exemplary lives. They alone give the scripture its authority and sense of realism. These mighty Masters in the thick of the world, in the passions of life and its temptations, in this imperfect equipment of body-mind-intellect, have demonstrated that they could triumph over these in their own self-mastery and live in the world not as a meagre mortal crushed by environments and circumstances but as a godly colossus of strength, vitality ever a great tower of joy.

Let's explore similar themes from other Vedic texts:

Bhagavad Gita (Chapter 9, Verse 26):

"Whoever offers Me with love and devotion a leaf, a flower, a fruit, or water, I accept that heartfelt offering."

Here, Lord Krishna emphasizes that even a simple act of Devotion—offering a leaf or a flower—can be powerful when done with love and sincerity.

Chandogya Upanishad (6.1.4):

"Tat tvam asi" 

You are That.

This profound statement signifies the identity of the individual soul (Atman) with the universal consciousness (Brahman). Devotion leads to Realizing this Truth.

Yoga Vasistha (Book 1, Chapter 3):

 

"The mind is the cause of bondage and liberation. When it is attached to sense objects, it leads to bondage; when detached, it leads to liberation."

In summary, the Narada Bhakti Sutra and these Vedic verses emphasize that Devotion, virtuous actions, and scriptural study are interconnected paths toward spiritual Realization. Whether through pilgrimage, selfless deeds, or sacred knowledge, sincere seekers can attain purity and union with the Divine. 

Sutra 68

The Narada Bhakti Sutra 68:

कण्ठावरोध-रोमाञ्चाश्रुभिः परस्परं लपमानाः पावयन्ति कुलानि पृथिवीं च॥ ६८॥

"By conversing with each other with choked voice, by the thrill that causes horripilation, and by tears of joy, they purify their families and the earth itself."

This Sutra describes the profound emotional experiences of devotees engaged in devotional conversations about the Divine. The choked voice indicates the overwhelming love and reverence they feel, which is so intense that it constricts their throats. Horripilation, or the raising of hairs on the skin, is a physical manifestation of the thrill that runs through their bodies during these sacred exchanges. The tears of joy are not of sorrow but of ecstatic happiness, stemming from a deep connection with the Divine. These expressions of Devotion are not just personal; they have a purifying effect on the devotees' families and even the earth itself, suggesting that Pure Devotion transcends individual experience and contributes to the collective good.

When such lovers of the Lord meet to speak of the Divine among themselves, various are the ways of their unique language of communication. Their physical bodies ‘explode’ with the pressure created within by the surging emotion of love. With tears flowing from their eyes their voices faltering with emotion they hug each other and dance in rapture for their hearts have melted at the feet of the Lord to be one with the Infinite. Actually they know not how to express; they cannot. By the time they cry out to each other the name of the Lord, they are already weeping in joy because they get transported into a state of unspeakable silent Bliss. 

In the context of Vedic literature, this expression of devotion is not unique to the Narada Bhakti Sutra. Similar sentiments can be found in other texts, reflecting the universal nature of such spiritual experiences.

For example, in the Bhagavad Gita (Chapter 10, Verse 9), Lord Krishna says:

मच्चित्ता मद्गतप्राणा बोधयन्तः परस्परं।

कथयन्तश्च मां नित्यं तुष्यन्ति च रमन्ति च॥

"The thoughts of My pure devotees dwell in Me, their lives are fully devoted to My service, and they derive great satisfaction and Bliss from always enlightening each other and conversing about Me."

Here, the Gita emphasizes the Joy and satisfaction derived from constant engagement in discussions about the Divine, mirroring the sentiments of Sutra 68 from the Narada Bhakti Sutra.

Another example is found in the Shvetashvatara Upanishad (Chapter 6, Verse 23):

यस्य देवे परा भक्तिर्यथा देवे तथा गुरौ।

तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः॥

"To those great souls who have Supreme Devotion to God, and as much Devotion to the Guru as to God, to them the truths explained here shine forth."

This verse from the Upanishad highlights the importance of Devotion to both God and the Guru, suggesting that such Devotion illuminates the truths of the spiritual path, akin to the purifying effect mentioned in the Narada Bhakti Sutra.

These verses from different texts underscore the transformative power of Devotion, which is a recurring theme in Vedic literature. They all convey the idea that Devotion is not just an internal feeling but a force that can purify and elevate the individual, their surroundings, and ultimately the world.

Sutra 67

The Narada Bhakti Sutra 67:

 

भक्ता एकान्तिनो मुख्याः॥ ६७॥

"Devotees whose sole, single goal is the Lord Himself and whose single pointed devotion towards the Lord is for its own sake are the best."

There are two types of love, the higher and the lower types. The Supreme Divine Love: pure, free of any relationship, just a sheer identification with the Lord, demanding nothing, desiring nothing and the lower type of bhakti which can be cultivated, raised to the higher and there to experience the white-heat of deep Devotion. Now Sage Nārada is speaking of those true bhaktas who have soared beyond this highest of disciplines. These are the real devotees who have but one, only one single goal. Such devotees alone pursue the most primary love, all others are following the elementary or the secondary type of Devotion.

This Sutra emphasizes the significance of single-minded Devotion in the path of Bhakti Yoga. The term 'ekāntino' refers to those who are exclusively devoted, indicating a state of unwavering focus and dedication to the Divine. Such devotees are considered 'mukhyāḥ', or chief among bhaktas, because their Devotion is not diluted by worldly distractions or divided loyalties. Their commitment is absolute, and their love for the Divine is the central driving force in their lives.

The depth of this exclusive Devotion is such that it transcends the mere ritualistic worship and enters the realm of a personal and intimate relationship with the Divine. It is a state where the devotee sees, hears, and experiences everything as an expression of the divine and dedicates every action as an offering. This level of Devotion is marked by a profound inner transformation, where the devotee's identity merges with the object of Devotion, leading to a State of Oneness with the Divine.

In the context of Vedic literature, this concept of exclusive devotion is echoed in several texts. 

For example, in the Bhagavad Gita (9.22), Lord Krishna says:

अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते।

तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम्॥

"For those who worship Me with exclusive Devotion, meditating on My transcendental form, I carry what they lack and preserve what they have."

Another example can be found in the Shvetashvatara Upanishad (6.23):

यस्य देवे परा भक्तिर्यथा देवे तथा गुरौ।

तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः॥

"To those great souls who have Supreme Devotion to God and as much Devotion to the Guru as to God, all the truths of the Vedas are revealed."

These verses highlight the importance of unwavering devotion and the special status accorded to those who practice it. They underscore the idea that exclusive Devotion leads to Divine Grace, which takes care of the devotee's worldly and spiritual welfare, and reveals the ultimate truths of existence. The common thread in these teachings is the elevation of exclusive Devotion as the most effective means to attain Divine union and spiritual enlightenment.

Sutra 66

The Narada Bhakti Sutra 66:

त्रिरूपभङ्गपूर्वकं नित्यदासनित्यकान्ताभजनात्मकं प्रेम कार्यम् प्रेमैव कार्यम् ॥ ६६॥

"Love, which is of the nature of service to the Lord and is characterized by being the Constant companion of the Lord, should be performed. Indeed, only Love should be performed."

In championing this path of devotion at its highest, the great Sage Nārada extols that which is finally to be done in this life – pursue and cultivate Love alone. Devotion to the Highest is the only path and it is its own fulfilment, for the Highest is without the triple distinction of subject, object and their relationship. It is the culmination of peace, one Infinite, Blissful beatitude of total identification with the Goal.

This Sutra emphasizes the importance of love in Devotion, specifically a love that is Constant and unwavering in its service to the Divine. It suggests that love is not just an emotion but an action – a duty or service that one performs as a devotee. This love is described as having a threefold break or transformation: from love in service (dasya), to love in friendship (sakhya), to love in conjugal affection (madhurya). The progression indicates a deepening relationship with the Divine, where the devotee moves from a servant, to a friend, to a beloved.

The highest love can be achieved by serving the Lord either in the attitude of nitya dāsa, of servant to master, or by nitya kāntā, the Constant, the continuous attitude of kāntā his beloved, his wife. Whether one’s nature is serving the Lord, either as servant or as wife, such a Devotion with no sense of distinction between Lord and yourself that alone is to be achieved.

In the context of Vedic literature, this concept of evolving love can be compared to the Bhagavad Gita, where Krishna speaks to Arjuna about the various paths to the Divine, including the path of Devotion (bhakti). 

For instance, in Bhagavad Gita 12.2, Krishna says:

श्रेयो हि ज्ञानमभ्यासाज्ज्ञानाद्ध्यानं विशिष्यते |

ध्यानात्कर्मफलत्यागस्त्यागाच्छान्तिरनन्तरम् || 12-12 ||

"Knowledge is indeed better than practice; Meditation is better than Knowledge; Renunciation of the fruits of action is better than Meditation; peace immediately follows Renunciation."

Another example is found in the Srimad Bhagavatam 10.9.20:

ततोऽन्यथाकिंचन यद्विषयेतरत् |

प्रायश्चित्तं विधुनोति सचराचरम् ||

"Therefore, what is the use of any other thing, or any other course of action, which cannot give one the direct perception of the Supreme Lord and which is not spontaneously attractive?"

These verses, like Narada Bhakti Sutra 66, highlight the superiority of Devotion and love for God over other forms of spiritual practice. They all point towards a singular focus on the Divine as the Ultimate Goal and the most fulfilling path. The progression from duty to love in the Narada Bhakti Sutra mirrors the evolution of the soul's relationship with the Divine as described in these texts, where the ultimate aim is to achieve a state of Constant, loving Devotion.

Sutra 65

The Narada Bhakti Sutra 65:

(Surrender and Devotion)

तदर्पिताखिलाचारः सन् कामक्रोधाभिमानादिकं तस्मिन्नेव करणीयम्॥ ६५॥

"Having offered all activities to the Lord, one should feel desire, anger, pride, etc., only towards Him."

"Having renounced our unworthy qualities, now how do we continue to grow in the steady cultivation of bhakti. Again Nārada says, ‘all conduct to life must be dedicated unto Him.’ Remember Him first then each thought, every word, all the actions do for Him alone. Let our life be Nārāyaṇa-oriented instead of as it is today oriented to egocentric self-interest."

This Sutra emphasizes the complete surrender of a devotee to the Divine. It suggests that all actions, emotions, and thoughts should be directed towards the Lord, including the feelings of desire, anger, and pride, which are typically seen as obstacles in spiritual practice, are not to be suppressed or eradicated but rather redirected towards the Divine as, "these are my Guru's thoughts!"  This redirection transforms these powerful emotions into tools for deepening Devotion and attachment to God.

In the context of Bhakti Yoga, this Sutra teaches that a devotee's life should be an offering to the Divine. Every act, whether mundane or significant, is performed with the consciousness of serving or pleasing the Lord. This state of Consciousness turns every aspect of life into worship and every emotion into an expression of love for God. It is a profound State of Being where the devotee sees the divine in everything and everyone, and thus, all actions and reactions are imbued with Devotion.

The concept of directing all emotions towards God is echoed in other Vedic texts as well. 

For example, in the Bhagavad Gita (9.27), Lord Krishna says:

यत्करोषि यदश्नासि यज्जुहोषि ददासि यत् |

यत्तपस्यसि कौन्तेय तत्कुरुष्व मदर्पणम् ||

"Whatever you do, whatever you eat, whatever you offer or give away, and whatever austerities you perform – do that, O son of Kunti, as an offering to Me." 

This verse from the Bhagavad Gita aligns with the teaching of the Narada Bhakti Sutra, advocating for all actions to be done as an offering to the Divine, thus sanctifying every aspect of one's life.

Another example can be found in the Isha Upanishad (verse 1), which states:

ईशावास्यमिदं सर्वं यत्किञ्च जगत्यां जगत् |

तेन त्यक्तेन भुञ्जीथा मा गृधः कस्यस्विद्धनम् ||

"Everything animate or inanimate that is within the universe is controlled and owned by the Lord. One should therefore accept only those things necessary for himself, which are set aside as his quota, and one should not accept other things, knowing well to whom they belong." 

This verse encourages the renunciation of possessiveness and promotes the understanding that everything belongs to the Divine, which is a form of surrender and Devotion.

These verses from different texts highlight the central theme of Devotion and surrender that is fundamental to many spiritual paths within the Vedic tradition. They all point towards living a life where every action is an expression of love and Devotion to the Divine.

Sutra 64

The Narada Bhakti Sutra 64:

अभिमानदम्भादिकं त्याज्यम्॥ ६४॥

"Pride, vanity, and other  such vices should be given up."

Sage Nārada continues with the methods of practice. How can love be cultivated and developed? How can we grow in our Devotion? He tells us. ‘Give up, cast aside all pride, vanity, hypocrisy and jealousy.’ These negative urges shrivel our personality and definitely choke our spiritual growth.

This Sutra emphasizes the importance of humility and sincerity on the path of Devotion. Pride and hypocrisy are considered obstacles that can cloud one's judgment and lead to a false sense of superiority. Such vices can distract a devotee from the true essence of bhakti, which is selfless love and surrender to the Divine. The Sutra suggests that for one to progress in spiritual life, it is essential to cultivate virtues that are conducive to devotion, such as humility, honesty, and simplicity.

In the context of bhakti, pride refers to an inflated ego and a preoccupation with the self rather than the Divine. Hypocrisy involves projecting a false image of oneself, often to gain respect or admiration from others. These traits are contrary to the spirit of bhakti, which calls for a genuine and heartfelt connection with the Divine. By renouncing pride and hypocrisy, a devotee can approach the divine with a pure heart, free from the desire for personal glorification.

The practice of giving up such vices is not only beneficial for one's spiritual growth but also fosters a harmonious community of devotees. When individuals let go of egoistic tendencies and embrace authenticity, they contribute to a culture of trust and mutual respect. This collective atmosphere can further enhance the devotional experience, allowing devotees to support each other on their spiritual journeys.

For comparison, here are a few similar verses from Vedic texts:

From the Bhagavad Gita (13.7):

अमानित्वमदम्भित्वं अहिंसा क्षान्तिरार्जवम् |

"Humility, unpretentiousness, non-violence, forbearance, sincerity..."

This verse from the Bhagavad Gita lists the qualities that are considered knowledge, among which humility and lack of pretense are highlighted. Just like the Narada Bhakti Sutra, the Gita emphasizes the importance of these virtues for spiritual progress.

From the Chandogya Upanishad (7.23.1):

अहंकारं दम्भं चैव शोकं मोहं जरां मृतिम् |

"Give up egoism, vanity, grief, delusion, old age, and death."

This verse from the Chandogya Upanishad encourages the renunciation of ego and vanity, aligning with the message of the Narada Bhakti Sutra that such traits hinder the path to spiritual liberation.

From the Shvetashvatara Upanishad (3.20):

मायां तु प्रकृतिं विद्यान्मायिनं तु महेश्वरम् |

"Know then Prakriti (Nature) is Māyā (illusion), and the great Lord is the Māyin (the illusionist)."

This verse points to the illusory nature of the material world and the need to recognize the Divine as the Ultimate Reality, suggesting that attachment to the ego and material identity is a form of illusion.

These verses collectively underscore the significance of relinquishing ego and deceit to advance spiritually, a theme consistent across various Vedic texts. They guide the seeker towards the virtues necessary for true wisdom and Devotion.

Sutra 63

The Narada Bhakti Sutra 63:

(Focus on Spiritual Growth)

स्त्रीधननास्तिकवैरिचरित्रं न श्रवणीयम्॥ ६३॥

"One should not listen to the character of a woman, the story of wealth, the doctrine of atheists, or the narrative of enemies."

To reach this glorious stage of bhakti and prefect self-mastery while one is practising and trying to live the spiritual life, Sage Nārada warns that one must not dissipate one’s attention unnecesssarily on other things. While living in the world many things reach within us through our ears and our eyes. Nārada advises us not to worry over the circumstances but to guard our mind from all serious pollutions of lust. It is only when we get involved with our feelings that we fall a victim to the sense objects. Let the mind stand as a witness of the objects around and of the senses clamouring for their temporary gratification.

This Sutra emphasizes the importance of focusing one's mind and senses on spiritual matters and avoiding distractions that can lead one away from the path of Devotion. The mention of "woman" here is not to be taken as a derogatory reference to women but rather as a caution against indulging in discussions that may incite lust or material attachment, which are considered obstacles in the path of pure Devotion. Similarly, the "story of wealth" refers to the avoidance of excessive talk about material possessions, which can lead to greed. The "doctrine of atheists" is mentioned as something to be avoided because it can create doubt and skepticism about spiritual truths, while the "narrative of enemies" likely refers to avoiding slander or negative talk that can foster hatred and conflict.

In the context of Vedic literature, this Sutra aligns with the broader theme of renunciation and focus on spiritual growth. 

For instance, the Bhagavad Gita (2.62-63) warns about the chain of events that starts with contemplation on objects of the senses leading to attachment, desire, anger, and eventual confusion of memory and loss of intelligence. 

Similarly, the Isha Upanishad (1) teaches that one should live a hundred years performing action without attachment, implying that one should not be swayed by desires for women, wealth, or other material gains.

Another relevant verse is from the Shrimad Bhagavatam (1.2.17), which states:

श्रीन्वतां स्वकथा कृष्णः पुण्यश्रवणकीर्तनः।

हृद्यन्तःस्थो ह्यभद्राणि विधुनोति सुहृत्सताम्॥

"Sri Krishna, who is the Paramatma (Supersoul) in everyone's heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted."

These verses from different texts collectively emphasize the importance of directing one's attention towards Spiritual Knowledge and away from material distractions, which is consistent with the message of Narada Bhakti Sutra 63. They encourage the cultivation of positive spiritual qualities and the avoidance of negative influences that can impede Spiritual progress.